St. Andrew Cross - Symbol of the Disciples of ChristApril 15, 2001

Love on The Cross and Beyond
It All Comes Down To This: Love Lives

Acts 10.34-43
Matthew 28.1-17

Resurrection Day

It is the tradition in some congregations, that children dressed in their Easter best will gather in fellowship halls and sanctuaries today. They will stand in front of anxious, smiling parents, just like I did when I was little, and recite an Easter speech. Elegant in their simplicity, often only a few lines long, these speeches are actually short poems that have the power to terrify us for all the weeks as we practiced to be able to say from memory something like:

Jesus Christ is our Savior and we love him this Easter day;
        
because he rose this morning; to take our sins away. 
(Adapted from “Jesus Is Our Savior” by Evangeline Carey)

All of the season of Lent has been an elaboration on those simple words. The symbols of sacrifice, the series of sermons on “Love On The Cross And Beyond”, the choirs anthems the hymns we have sung all bring us to this moment. This is the day we  look beyond the cross and declare to all the world, love lives.

Honesty requires that we acknowledge that the resurrection proclamation leaves some people confused and skeptical, even in the church.  For them the announcement of the resurrection of Jesus is nothing more than an elaborate legend; almost a fairy tale. It is too fantastic to be real, and too unbelievable be true. Such a story would never stand up in a court of law, whoever had heard of such a thing? 

On the other hand there are those for whom the resurrection of Jesus Christ is the foundation of their faith, of our faith. Everything, our sense of purpose and perseverance, our integrity and ethics, our spirit’s hope and its healing, depend on believing that Jesus Christ was crucified, dead, and buried, and on the third day raised from that death into life at the right hand of God. No, we say, such a story would not hold up in a court of law. But the good news is that it does not have to, we are not here to have a legal debate, we are here to share a faith story. It happens to be my faith story, so let me tell you quickly what I believe about it.

I believe that in a grand rebuke to the evil of the crucifixion, God did an amazing, loving thing 2000 thousand years ago. I believe that Jesus’ very human cry, “my God, my God, why have you abandoned me?” is a description of a temporary condition, but in fact, God had not abandoned Jesus. Instead God was writing a different conclusion  and instead of a dreadful ending on a cross, we were given a new beginning as God raised Jesus and returned this divine Son to God’s right hand.

I believe that when the women and others went to the tomb where Jesus had been buried, it was empty because God had raised Jesus in such a way as to make his physical body unnecessary. But somehow by the miracle of God, Jesus appeared to those who had put their faith in him.

Those who saw him were so stunned by the experience that his disciples did not recognize him when he appeared to them. Not until they heard his voice, or felt his touch, or watched as he broke bread and shared food, or saw his wounds did they know who he was.  I believe that the witness of the disciples was so strong that those who heard it and believed were led to their own encounter with the living, risen Christ. Such an encounter has to this day the power to transform lives. Jesus Christ, the symbol of God’s love for the world lives because we who bear the name Christian live to tell this great good news.

That is my story, but I know that I would not have a story to tell today were it not for the one big story. Christ has died, Christ has risen, and our lives are changed.

The big story is told in each of the four gospels, each from their own perspective. Today we hear Matthew’s telling of the resurrection. We can imagine that those first hours after the crucifixion must have been terrible. If you have known grief, you know what it must have felt like for them. Friday night Sabbath dinner seemed to stick in the throats of Jesus’ disciples. After all, their Rabbi, their teacher had been killed in the most humiliating and painful way possible, on a torturous cross between two thieves as if he himself were a common criminal.

Three years ago, things had been so different. For a while, it looked like they had. As they sit and reflect, they remember how they had moved with such hope, how they had planned with such optimism, and how they had allowed themselves to dream of freedom to work and worship, and live as God gave them strength. They had been there when Jesus chose the twelve disciples. They were there when he gathered children and women, and the poor and the rich, and any who wanted to receive the salvation of God through Jesus Christ. They had seen him heal, they had watched him perform miracles, they had seen him change lives. They were certain that with the coming of Jesus into their lives, things would change.

But the Romans kept oppressing them, and the religious leaders kept obstructing them, until finally, it all seemed to turn quickly to ashes. With stunning speed, Jesus was betrayed, arrested, denied, tried, convicted, condemned, and crucified, and buried in a borrowed tomb, with haste so that all could be finished before the beginning of the Sabbath when not even the work of burying the dead could go on. What was that he said about rising in three days? I did not quite understand it, but I guess it will become clear to us one day.

Come with Matthew as he tells us that on the first day they could, early on Sunday morning, Mary Magdalene and a woman identified as the other Mary, probably the mother of Jesus went to visit the tomb. We are not surprised that it was these two. After all they were the closest women to Jesus, they were the ones who knew him best, and they were the ones who did not flinch from the hard and heartbreaking task of bearing witness to the final moments of the Jesus’ earthly life.

Things happen as they approach the tomb. The earth shakes, just as it did in the moment of Jesus’ death. Then the shaking was a signal of despair, now the earth quakes not because there has been a shift along a fault line, but because an event not seen in heaven or earth has occurred, not like this. An angel of God has appeared, shining in white, just like Jesus and Elijah and Moses on the Mountain of Transfiguration, and the tombstone which had been sealed to keep his disciples out of the tomb, now is rolled to the side and the angel is sitting on it.

The Roman soldiers faint. But the women remain steadfast and receive this word. “It’s allright. There is no need for you to be afraid.” I can hear them say, “yeah, right. After all that we have been through, you show up out of no where, soldiers are passing out, the burial place of Jesus has been violated, and you tell us not to be afraid? What do you mean?” They will see the first sign of the resurrection.

“I know you came to see Jesus. But come close, look and see, he is not here. God has done an awesome thing. Remember when Jesus said that on the third day after his death that he would rise? It has happened – God has kept the promise for him. He is not here, the tomb is empty, and can go back to its original owner now.

“Go tell his disciples that Jesus has been raised and that he will meet them in Galilee. Galilee was where Jesus began his ministry. He will meet his disciples in the place where he taught them and sent them out to do ministry in his name. Love lives as we remember where we first met Jesus and go back to meet him where we can recover the sense of energy and urging we had when we were new Christians. Love lives as we empty our selves and meet Jesus over and over again.

  They go. They start toward Galilee with their feelings in turmoil. They go with fear and great joy. They are afraid, they have been trusted with the great mystery of the Christian faith. They are joyful, they have been trusted to share with those who knew Jesus the good news of his resurrection. Fear and great joy. They may not know what happens next, but they know that what has happened already is enough to set them running.

Matthew is almost casual as he describes what happens next. As they are moving out of the garden, the living, risen Christ meets the women and speaks to them. “Greetings” which is what Matthew records does not really capture the power of the encounter. Surely Jesus said something more than greetings. That would be the equivalent of Jesus saying, “hey” or “what’s up”, or “how are you doing?” Those are all perfectly good greetings, but they do not quite describe the emotion of the moment.

The verb used in Matthew means, rejoice. The word for us today is the same as it was for them. Rejoice. Rejoice, the promises of God are true and have been fulfilled in the one whose resurrection we celebrate today. Rejoice in the one who stands before you now. Rejoice, and receive this good news as we hear Jesus say, “I am the first and the last and the living one. I was dead and see I am alive forever and ever (Revelation 1.18a).”

Jesus appears to them, the women recognize him and are so moved by the experiences that they worship him. Jesus sees their faces, senses their anxiety and says to them, “do not be afraid. Go tell my brother disciples to meet me in Galilee.”

Then comes this little complication that really shows the power of the resurrection. There are other witnesses to the resurrection. The guards at the tomb have come to and they run to tell the religious leaders what happened. Along with the women who believe in Jesus, these soldiers are among the first witnesses to the resurrection. They did not mean to further the cause of Christ, but they really weren’t in charge of the story. God was. We know that what they are saying does not fit with the plan to discredit Jesus and his movement. So the religious leaders hear the guards and conspire to shape the story. Today we would say that they decide to control the spin.

“Take this money and if anyone asks, says that his disciples came while you were asleep and stole his body. Don’t worry about the political leaders, we will take care of them.” It amazes me that these soldiers decided it was better to be considered derelict, asleep on the post, and unable to do your job, than to give credence to this wonderful thing that God has done.

But their spin does not stop the truth and we can thank God that the truth of the resurrection does not depend on these reluctant witnesses like the soldiers. Love lives because God has willed it so. It lives in the witnesses to the empty tomb, love lives in the appearances and recognition of Jesus, and love lives as we share news of the resurrection of Jesus.

The good news of Easter is not for one spring Sunday each year, it is the foundation of our spiritual lives. Go from this place and make disciples of all people and tell the world that love lives. Go to all nations, all Gentiles then, the whole world now. We are no longer a tiny sect of one religion. Indeed there is no where in the world where Christians cannot be found doing the work of Jesus Christ. And there should be no place where we are that God’s love is not on full display.

Jesus does indeed gather in Galilee with his disciples. Some of them worship, and some of them doubt just like the church today. They wonder like we wonder, what do we do now? Here’s what. We listen and believe and we take on the same commission Jesus gave to those disciples long ago. Don’t be afraid, Jesus says to us, go.

Go, and baptize in the name of the Father, Son, and Holy Spirit. Go in the name of the source that created the world, the one who redeems the world, and the power that sustains the world’s faithful. Go and baptize in the name of God who in every dimension of our own spirits is with those who believe in symbolic death and resurrection.

Go and teach them to observe all that I have taught you. And teach they did. Love lives as we have learned and are learning still. They have passed on to us the teachings of Christ about how to be blessed, how to seek God first and wait for all the rest to follow. They have taught and we are learning how to pray, and how to forgive, and to love as God loves us all. We have been taught and we are learning

We have been taught and we have learned how to serve as God gives us the strength and the will, to seek and do justice, and to gather with a community of believers in the church. We have been taught and we have learned to share the good news and to know that as the message of Jesus Christ crosses the world, what Peter told Cornelius is true. God shows no partiality, God does not play favorites, whoever is faithful to God and to God’s Christ will receive the unshakable, unbreakable, faithfulness of God.

Because love lives, new worlds have opened up.  We who are disciples of Jesus Christ can declare that love lives when we acknowledge that the tomb is empty and that God is still at work in the world. We see that work in the world every time we see, because we have trusted him and the power of his resurrection to work miracles in us: joy replace sorrow; healing replace pain, hope replace discouragement, and life replace death.

God is at work when we allow the presence of God’s love to fill our spiritual loneliness, and our confidence to replace doubt.

Love lives when the risen, living Christ makes an appearance in our lives and we recognize him for who he is, the one whom we trust while we travel life’s journey and move from this life to life eternal.

Love lives when we go tell what we have seen and what we have heard, how our hope is fulfilled and how we have the good news to lead others to a relationship with the living Christ.

Love does live as we celebrate its life in one more Easter poem:

“May you experience this day the peace that faith imparts;

the resurrection secret that Christ lives in our hearts.” (An Easter Prayer by  Janet Lombard)

Thanks be to God, who gives us the victory in our Lord Jesus Christ. Amen.

Dr. LaTaunya M. Bynum
Senior Pastor

 

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Broad Street Christian Church
1049 East Broad Street (at 21st Street)
Columbus, Ohio  43205
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