St. Andrew Cross - Symbol of the Disciples of ChristAugust 17, 2003


The Bread of Wisdom

I Kings 2.10-12; 3.3-14 
Ephesians 5.15-20

If we accept the definition of wisdom as knowledge combined with good judgment, who is the wisest person you know? When she speaks, doesn’t she live up to your high expectation of her? When he gives you advice, doesn’t it make sense? We expect when we seek a wise person that what they say is worthwhile and that they will help us to navigate these days.

What is the wisest thing you have ever done? Was it when you chose a mate, earned a degree, invest money, buy a dream home, or a dream car? Was it when you gave your life to Jesus Christ?

What does it take to be a wise person anyway?  The questions about wisdom are at the heart of the two lessons this morning.

David has died a peaceful death after living an exciting and sometimes troubled life. The son of David and Bathsheba, Solomon has become king. He was a devout man who worshiped God regularly and who loved God as much as his father did.

As he was at a worship place in Gibeon, God came to Solomon in a dream and asked him a question many of us would envy. “Solomon”, God says, “what should I give you?” How would you answer that question?

“I am mired in debt, God. Give me wealth so that I can be debt free forever. I am sick, God. Grant me restored health and a life free of illness. My children are so young, just starting their adult lives, please God let me live long enough to see them grow into adulthood, and by the way, it would be really nice to see my grandchildren grow up too.

“God surely we have all had enough of war and racism and every other kind of discrimination. Help us build a world in which each human being is respected as a child of yours and every person really is judged by the content of their character.”

What would you ask God to give you? It is a tantalizing question. I would ask for a few personal things as I suspect all of us would. And I would ask, really pray for this: for our membership to double in the next two years, of our ministries to flourish, our finances to be secure, and all us to be joy-filled, faithful followers of Jesus Christ.

Solomon looked at the task before him. He considered Israel’s history and his own, then he asked God for an understanding mind to govern and the ability to know good and evil. “Give me that great combination of knowledge and good judgment. Give me wisdom. Help me to know how to be the best I can be so that the nation can be the best it can be. Let me feast on the bread of wisdom so that all of us can be satisfied and you can be glorified.

We know that wisdom is not only about good decisions. Wisdom is also a sign of our faithfulness to God. Proverbs tells us that “the fear of the LORD is the beginning of knowledge and wisdom; fools despise wisdom and instruction” (1.7), and wisdom will come into our hearts and knowledge will be pleasant to your soul” (2.10).

Wisdom is less about what we know and much more about what we know intellectually, though such knowledge is important, as we think about our relationship with God. When we eat the bread of wisdom, we grow in our connection to God and to Jesus Christ, and we can put our knowledge and our good judgment to the cause of living new and renewed lives in Jesus Christ, we are a journey toward wisdom.

If Solomon helps us to seek wisdom, Ephesians helps us to know how to use it. The reading from Ephesians reminds us “this new life is not only identified in positive terms, but is also contrasted with their opposites. Christian people are to be ‘wise’, not ‘unwise’. They are to ‘understand the will of the Lord, and are not to be ‘foolish. They are to be sober, avoiding ‘debauchery’. These features remind us that the Christian life is always lived as an alternative to the dominant culture, whatever that culture may be” (Texts for Preaching – Year B. Louisville: Westminster/John Knox Press. 1993, p.265).

Our culture may say to us “do whatever makes you feel good, if people cannot handle it, if it hurts your relationship, well they will just have to deal with it.”  Ephesians tells us such thinking is unwise. We are encouraged to seek wisdom, understand what God wants for you and the world, stay balanced. How do we do these things? There are three ways.

First, understand that wisdom is a gift from God that can be nurtured and developed over time. Over time, we discover that knowledge does not always bring good judgment with it. The truth is, knowledgeable people aren’t always wise. Think of all the time criminals spend plotting their illegal activities. They know a lot, their judgment is terrible. How much better off would they be if they put their considerable minds together with good judgment? How much better off would we all be?    

Second, I pray we will take the gift of wisdom and use it to gain some perspective. Perspective helps us to see the broad, big picture. We can see the forest and the trees. When we learned to drive, most of were taught to look down the road and the to the sides of the road in order to see what’s coming.

We also live wisely when we live into enough experience and perspective to know how to hang on and keep the values we hold dear close to us. Listening to the radio on my way to Mansfield last week I heard the introduction of a hymn. I do not remember the name of the hymn the singer was talking about, but I do remember the story he told before he sang. 

It seems that one day, he went to visit a hundred and three year old woman he had known since he was a little boy. When he visited her, he discovered that her memory had grown dim. She did not remember the name of the church in which she had given long and faithful service. She did not remember the name of her visitor. She could not really recall that she regularly encouraged him from the time he first became a Christian.

Her encouragement was in the form of a question she asked him as he was growing up. Every time she saw him, weekly when he was a boy, monthly when he would come home from college, and even now in the waning days of her long life, she asked the same question. She would look him in the eye, and ask, “are you yet holding on?”  Are we still holding on?  Is our faith in God still valuable to us? Are we still believers in the goodness and salvation of Jesus Christ?

Some of us will answer, yes, absolutely, completely yes. Others of us will say, no, I am not holding on. I wanted to, but life got hard and painful and I just had to let go. How can I hold on? However you answer that question, know that wisdom can keep us cool in the heat of the moment, it will give us the long view when everyone around us is shortsighted. It will keep us calm when a good panic is rising up in us, and it will give us faith and hope in the dry desert places of our soul. Wisdom will teach us that neither soaring heights nor plunging depths are permanent, and that life is lived mostly in the middle, between the two.  All of do well to remember in our turbulent times that Jesus told his disciples how to hold on no matter what. Know that if we hold on or if we are forced by circumstances to let go, God never lets go of us.

The Ephesians are encouraged and we are encouraged to use our wisdom to hold on because the times are difficult, evil is how Ephesians describes them. 

Evil disregards what is good, what is right, what is caring, and what is faithful.  Too many people know too well. They know emotional and physical violence as the first choice, not their last choice. They know an uncertain economy that puts their family’s well-being at risk. They know the devastation of drugs and crime and hopelessness. They know mockery when their acts of genuine compassion are ridiculed as naďve weakness. But it is not. Like many of you I watched coverage of the east coast/northern Ohio blackout Thursday afternoon and evening. I watched the analysis Friday morning. I was stuck by the images of millions of people making their way up and down the streets and at surprise of the news people who found it amazing that for the most part, people behaved. They did not riot, they did not loot, they checked on their neighbors, they offered strangers water, food, and shelter.  “How amazing”, they said. But wasn’t that the wise and generous thing to do? Wasn’t it the wise thing to do?

There they were with all that distance to walk, simply making the most of a time that was, if not evil, certainly not good.  After all, the term “make the most of the times” translates to redeem the times, buy back the times, rescue the times from the evil, cynical pessimists who see no good in anyone, including themselves. Claim God’s presence by treating each other with respect, by honoring God as we open ourselves to the closest possible connection with God, and by showing how secure and strong and wise we are when we show compassion to each other and to those we encounter along the way.

Wisdom comes when we live lives tilted toward God. The instruction is to stay sober, avoid debauchery, resist utter self-indulgence. We are wise when we treat our bodies as great gifts of God, not as receptacles for over indulgence. The Ephesians are encouraged to examine themselves. The verse says, stay sober. We all know people for whom sobriety is a daily challenge. Let’s support them as they do all that they can to control their drinking so that their drinking does not control them.

As we do, remember that the verse does not say become a teetotaler. The reason for the advice was not to discourage every believer from ever taking a drink. Even in those days, to drink or not was a personal choice for adults to make. The advice was written in a day when “some religious traditions did understand alcohol to be an aid to ecstatic experiences. [The writer of Ephesians wants the church to be clear, that “for Christians, only the Spirit produces real ecstasy” (Texts for Preaching, p.471).] Make room for the spirit.

The third and final point is this, with wisdom comes a sense of continuous gratitude. All the time and for every thing? Really? Should we be grateful to God for the painful, difficult, and unbearable things? How is that possible? It is not easy but it is possible when we remember and thank God that God will go through those times with us and will in time bring us to a place of wholeness.

We can live thankfully knowing that faithful wisdom understands that God is good and wants good things for us, even when the times are bad. Solomon did not always get it right. In fact, like his father he often squandered the gifts God had given him, but the gift was always in him, just as the gift is always in us, for good decision making and for the glory of God. Then, faithful wisdom received   with high expectations and deep gratitude as a gift from God will keep us focused and prayerful and eager to serve God in every way we can.

God grant us wisdom for the living of these days. Thanks be to God. Amen.

Dr. LaTaunya M. Bynum
Senior Pastor

 

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